ÿWPCD ûÿ2BRV` Z¶#|xCourier 10cpiðÿÿ‰?xxxh!$Âxþ6X@É“8õ X@þþþþþþþÿþÿÿÿÿÿÿþÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿPanasonic KX-P1124PAKXP112.PRSÛx Œ @ɇÏkò£X@ûÿ2BB©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©© NOTE: This file may be distributed freely to any BBS as long as there are no changes made whatsoever to the contents. All material Copyrighted 1992, Xanadu Camp. ©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©© ÐÐÔ#¤ÔForce And Fire Ô*ìÔ Ô ÔThe Official Newsletter of Xanadu Camp Ô*ìÔ ÔÄÔVolume One, Number Two Ô#¤ÔJune 1992 E.V. Ô*ìÔ Ô*ìÔÐÐÔ °Ô ÐÐÔ¬ÔDo what thou wilt shall be the whole of the Law. Ô*ìÔÐÐÔ °Ô ÐÐÔ& ÔContents Ô*ìÔÐÐÔ °Ô News From The Camp...............................................1 Contents.........................................................1 On The Cover.....................................................2 Errata...........................................................2 The Campmaster Speaks!...........................................2 The Rising of the Sun............................................3 A View of Magick Using Quantum Mechanics.........................3 Untitled.........................................................4 The Goals of Xanadu Camp.........................................5 The Herbal Corner................................................5 Drown............................................................7 The Present Moment...............................................7 Liberation From The Old Aeon.....................................7 Untitled.........................................................8 From The Diaries of Frater Mansabath.............................8 A Study From Nature..............................................9 What Is The O.T.O.?..............................................9 Famous Last Words of Magickians.................................10 Publications Recieved This Month At Xanadu Camp.................10 ÐÐÔ!´ÔNews From The Camp Ô*ìÔÐÐÔ °Ô ÁÁ93! Well, the first issue of Force And Fire was greeted with an immeasurable amount of praise from all who saw it, so I took that as a good omen. This second issue is even bigger than the previous one, and I don't see an end to it's growth in sight! The newsletter seems to have taken on a life of its own and is mutatingÔh)0*0*0*°°Ô rapidly beyond my control, so if you see any flaws or errors, they're not my fault! Please, as always, leave us feedback on what you think of it. ÁÁOur first meeting was a great success despite the fact that half the people expected to show up dropped out at the last minute. We are holding regular meetings which will occur once a month at the Anarchist's Coffee House, and you can get that address from the back of this issue. As far as the dates of the meetings go, we will announce the next meetings date at the previous meeting, and there is always a calendar posted on the door which shows the schedule for the month. Or you can always get in touch with us personally (that is, if you know how!). Along with general Camp business we will be having various topics headlining each meeting. One idea is to go over selected chapters from Crowley's Magick In Theory And Practice. If you have any ideas or would like to do a presentation of your own, let us know! As a side note, we are going to be engaging in a little type of feasting at each meeting. If each of you would bring in just a little something for the group (such as soda or some minuscule food item) it should hopefully make the time much more pleasing. This way we not only satisfy the hunger of the mind and the soul, but of the body! ÁÁApart from our regularly scheduled (?!?) monthly meetings, we intend on engaging in various other activities. All of you out there with a dirty mind who just misinterpreted that line should be ashamed of yourself. We are open to any suggestions you might have as far as group activities or rituals go, and we encourage you to let us know. We try to make everyone happy here (please note that I stress "try"). ÁÁWe are still waiting for our Charter to be officially listed as a Camp. Once that happens our address will be listed in The Magickal Link, the quarterly newsletter of the O.T.O., and that way all those members out there in Pennsylvania who don't know about us will be enlightened on the fact. ÁÁI think that a brief mention of the personnel of the Camp is in order, so I'm gonna start babbling about it (I am the editor so I can do what I want, right?). First of all, Frater Mansabath 555, is our Campmaster. If you haven't met him it's because he shrouds himself in seclusion and deep meditation most of the time. I myself rarely get to see him (could he be a Secret Chief?). Frater Tam is our Camp Secretary, and is the busybody of our humble group. He's in charge of scheduling and public relations and all sorts of little tasks and errands (and he does a great job of it!). I am currently the Editor of this newsletter (I'm wondering for how long) and will be taking up the role of Initiation Coordinator (now there's a title!). Anyone out there who's planning on taking an initiation and hasn't the faintest idea as to what to do just come to me and we'll try and arrange something. And we mustn't forget all of the members of our Camp who help with ideas and inspiration in all sorts of manners. Every bit of input from you counts! If you don't like something or would like to see something done, let us know! We don't bite (well, most of the time). ÁÁSo far we have compiled the collections of Frater Mansabath, Frater O.A. (me), and are waiting for Frater Tam to finish his. We also have a list of some duplicated archived material that we'veÔh)0*0*0*°°Ô gathered. We will be handing out copies of these lists at our next meeting, and will be able to lend out some of the items on a limited basis. If you feel you have an impressive collection of related books or whatnot, make up a list and we'll add it to the Camp's collection. ÁÁI hope you enjoy this issue, as hours upon hours of work were put into it by the contributing authors and myself. If we didn't get your submission in time for this issue, don't worry, there's always next month. Welp, that's it for me. I hope I didn't scare any of you away yet because there's a whole treasure chest of inspired writing after this. Peace and Love! Frater O.A., Editor ÐÐÔ$ÔOn The Cover Ô*ìÔÐÐÔ °Ô ÁÁThis issue's cover features the unicursal hexagram. The colors of the planets in the Queen scale are found at their corresponding points, with Sol being in the center. ÁÁAlso on this issues cover is the O.T.O. Lamen and the seal of Xanadu Camp (which comprised the whole of our first issue's cover). The seal was designed and drawn by Frater O.A., who did this issue's cover as well. ÐÐÔ'„ÔErrata Ô*ìÔÐÐÔ °Ô ÁÁIn the May issue of Force And Fire, the article "Why Do People Believe What They Do" was written by Frater O.A. ÐÐÔÄÔThe Campmaster Speaks! Ô*ìÔÐÐÔ °Ô ÁÁAlthough awaiting a reply from the Electoral College concerning our charter, Xanadu Camp is alive and kicking. We at Xanadu Camp feel that all should go well. With the help of Frater O.A. and Frater Tam, I have signed on as Camp Master and hope all our readers will enjoy our Thelemic input. I can promise many terrific things with the newsletter, and Magickal activity will follow. At this time, Frater O.A. and Frater Tam have held the Camps first meeting within the Philadelphia area. Although unable to attend, I was informed that all went well. I am making plans to hold some meetings in the Reading area, I also plan to attend some of those held in Philly. This would be a good foundation for our Camp, holding ground in both the Philadelphia and middle Pennsylvania areas. ÁÁI also plan on submitting articles, essays, poems, and other personal projects. We wish to inspire others to do the same, comment upon our submissions, and inform us at Xanadu Camp what you the reader prefer to read about. But being Camp Master entails aÔh)0*0*0*°°Ô little more than just writing for the newsletter. ÁÁAs a Second Degree member of the O.T.O., I plan on taking my Third degree and seeking an Initiation Charter. I have sent out letters informing my Initiators of this and hope for an update in due time. I believe this will not occur for another year or so, but progress will be achieved. In the meantime, we at Xanadu Camp will provide, as a vessel for those of local interest in Thelemic matters, to unite and hold meetings. I believe it is the wish of all Xanadu members to prosper and increase our Magickal activity and enlightenment. ÁÁI am also required to make suggestions as to what our Camp can do for both public events, and the private events themselves include readings of Crowley's writings of all forms (poems, acts, etc...). "Magick In Theory And Practice" workshops have also been discussed, between myself, Frater O.A., and Frater Tam. I would also like to see other workshops, such as Enochian Magick and/or Crowley's Thoth Tarot. I have done some work with these systems, and feel they would be worthwhile to instruct others in, and perhaps learn more myself. These are possibilities for public gatherings, but these matters must be looked into. Actual ceremonies should be held for O.T.O. members only, but discussions would do good for inquiring minds. For instance, one who may be trained in Tarot, but wary of the O.T.O., may find enlightenment through Crowley's deck and tarot teachings. He or she may then become more interested in joining the Order, all because we shed new light during a Thoth Deck workshop. ÁÁAt public gatherings, perhaps we could have friendly debates concerning our own personal views on Crowley and the Law of Thelema. Therefore a better understanding from various viewpoints would be discussed and witnessed. These of course, could be between Camp members and/or other O.T.O. visitors. ÁÁPrivate meetings should consist of those regarding actual ceremonial work. Ceremonies are another part of my agenda. Doing just the Lesser Banishing Ritual of the Pentagram would be too short, but there are many Crowley suggests for the aspiring student, especially those of Minerval and First Degree, of which I have worked with, and again, can help with. I have done some work with Liber Reguli, and with good results. Other practices can be added to these private meetings. One meeting which has often been held for public and private gatherings has been The Gnostic Mass. The Mass has been discussed, and one must be trained by the E.G.C. to perform a Mass, so this is something we can think of for the long run. ÁÁWhatever happens will prove interesting. I believe we in the Camp should take our time in achieving our goals, and by doing so we focus on quality, not quantity. I myself wish to achieve my Associates Degree in Psychology before I attain my Third Degree. I'm halfway there, but another year and a half will be needed. So this gives the Camp plenty of time to get started, and we await the word from the U.S. Electoral College. I hope all have enjoyed this venture as much as I have. Frater Mansabath 555 P.O. Box 13431Ôh)0*0*0*°°ÔŒReading, Pa 19612©3431 ÐÐÔ ÔThe Rising Of The Sun Ô*ìÔÐÐÔ °Ô I grope along this beach in darkness, Akin to a man bestruck with blindness. I shake and shiver amidst the cold, And watch the gloom turn new to old. My soul screams out in plight and dread, And wonders if all is really dead. My mind crumbles amidst the thunders Of a million phantoms ranting of wonders. I wonder if all I behold is true; If this darkness is real that no light can shine through. I wonder if some light may pierce through this gloom, And save me, this day, from the depths of doom. Is all I behold and all I see Merely but one big reflection of me? Is there truth to those words echoed once long ago: "As it is above, so be it below?" As if in an answer to my weary mind, There appears on the horizon a vision of some kind. A glimmer of hope, as sweet as a chime, Bearing the mystery of light so sublime. At first but a glimmer, a luminous sheen, Breaks forth the aurora, splendid and keen. Slowly it grows in majesty and size, Shedding forth light to the darkness of my eyes. Then appears the orb, majestic and austere, That godly being and luminous sphere. My heart thrills as my soul soars, A glorious triumph, opening all doors. At last the Golden Dawn has appeared; LVX has shown forth to those who have dared. The spirit of man is enlightened with love, As the snow white dove descends from above. Frater O.A. ÐÐÔŒ ÔA View of Magick Using Quantum Mechanics Ô*ìÔÐÐÔ °Ô ÁÁIn quantum mechanics, reality (or time lines, as I like to say) is shown to be waves of different probabilities of differentÔh)0*0*0*°°Ô events happening from the same interaction on the event. We have been taught that these waves can be shown as matter, energy, particles or waves when seen by observation. These waves, in a sense, are made up of a single structure or force of linked time lines or probabilities; so in a sense, the they link the universe together as a whole unit. These lines form a matrix link with all other parts, so when an event effects one spot in the link it effects all the parts. ÁÁI have read in many books about four different explanations for this unified wave matrix that exists in the universe. ÁÁ(1) That the time lines are the most basic level of reality, and there is nothing more basic than them. (This is a very popular view in many text books, but leaves the reader hanging for a better explanation, which I agree is most lacking.) ÁÁ(2) Consciousness is the underlying link. (This is the one I believe is correct, as I will explain later.) ÁÁ(3) That the input of information is the cause of the basis of the universe. Information is order (the opposite of entropy), and both are occuring at the same time in the universe. ÁÁ(4) That space and time, as described by physics, are the results of other unknown phenomena. Superstring theories and unified field theories fall under this group. ÁÁAll of these theories leave alot to be desired, but whatever hidden or mysterious ways run the universe, at the basis of it is consciousness. Our consciousness is definitely a part of this reality of the universe. If anything random exists in this theory, its that we, with our conscious minds, are the hidden variables. ÁÁWhat this means is that the non near space wave patterns that make up the time lines of the universe allow us to influence our reality around us and to obtain information about its structure with our minds. This ability is what makes reality manifest itself, as matter, energy and other magickal phenomenon. This is what gives us pagans our powers to cause change according to will. These powers are just now being recognized by modern physics and hopefully will be more fully explained in the near future. ÁÁ"Normal waking consciousness occurs when the nerve cell firing rate (synaptic switching rate) is high enough to spread out the waves associated with electrons to fill the gaps between nerve cells (synaptic clefts) with waves of probability of similar amplitude. This is described mathematically by the quantum mechanical mechanism of tunneling. These waves are interconnected throughout regions of the brain through resonances, linked by fast, sequential quantum mechanical tunneling. The result is a large wave pattern filling regions in the brain. The waves are interconnected with each other and with information storage and sensory input mechanisms within these interconnected regions. The sense of individual identity resides in the continuity of the process." (taken from Walker, Evan H. "The Nature of Consciousness," Mathematical Biosciences 7, 1970) ÁÁUsing the above theory, the brain cells fire at a low rate and they fire at random, but when they fire at a higher rate they begin to lead to a collective behavior based on the hopping conduction and waking consciousness. The above theory may predict the level between sleeping awareness in people and animals.Ôh)0*0*0*°°ÔŒÁÁChanges caused by a person are not caused by force or energy per say in the conventional way, but is something far more difficult to measure and see. Most likely it is the resonant effect within the brain pattern which cause matter and energy to behave and manifest themselves. This can be predicted using a model of resonances between the brain and its target object. This effect can be checked by: ÁÁ(1) The information rate at which the brain is processing the information. ÁÁ(2) The amount of time it takes the brain cells to resonate together as a whole. ÁÁ(3) The probability of the desired outcome in the absence of a conscious mind. ÁÁBecause we are connected to the rest of the universe by our minds it is possible to "tune in with our surroundings, including nature. This in turn allows us to perform Magick. When our minds reach that level of awareness of the deep reality around us we may experience that level of awareness that's usually reported by mystics. ÁÁOut there are many theories of how Magick works, by groups like Cabalistics, Buddhist and Hindus. Many of them parallel each other, but they most always connect the mind with the universe. Reading about things like this are ok, but to become good at it you must use it or play the game. In my next article I will describe a Magick ritual based on these theories. ÐÐÔ& ÔUntitled Ô*ìÔÐÐÔ °Ô I see, in the early morning, The vanishing stars of night, And the pale moon's latest glimmer Slow fading away from sight. I hear, as my eyes drop downward On the busy world below, Its ceaseless noise and confusion, Its hurrying to and fro. But up and away above me There stretches an endless plain, Where never a green grass groweth, Nor billowy fields of grain. But over its vast expanses Are thousands of stately halls; Still the hands of invisible spirits Are piling their lofty walls. No sound of hammer of chisel Awakens the dreaming air; But silently, swiftly, and surely Are rising those castles fair; And the mystic, unseen builders Sweep by like a summer breeze;Ôh)0*0*0*°°ÔŒThe murmuring of their voices Scarce heard in the song of trees. There are lordly halls of marble, Snowy, and pure, and cold, Clear cut on the sapphire heaven Things of unearthly mould. There are many©turreted towers, Gloomy, and dark, and gray, Casting their grand, dim shadows Over the light of day. There are gorgeous domes of the Orient, Glittering with spires of gold, Fretted, and carved, and sparkling With jewels most bright and cold. There are pale and moonlit columns, Gleaming with crystal light, Pearly and slender pillars, Ending above our sight. There are proud and solemn temples, With altars, and choirs, and naves; And flows through their rainbowed windows The daylight in brilliant waves. And flooded with crimson glory, The sunset's lurid fire, Slowly each beautiful temple Rises higher and higher. Slowly the flames of sunset Flicker, and flash, and wane; Slowly the raven darkness Broods o'er the world again. Temples, and towers, and columns Fade in the twilight mist The splendor of arch and window, Of topaz and amethyst. Oh dreamer of earth! are you rearing An edifice grand and fair? Are you one of the spirit builders Of castles in the air? And ah! have you seen, as I have, The beautiful fabrics fade? And buried in deepest midnight Even the ruins laid? What if dreams were foolish? What if they proved untrue? Is there nothing in earth or heaven But simply to be and do; Cherish those thoughts of beauty,Ôh)0*0*0*°°ÔŒ Build them higher and higher, Till, reaching their heaven©wreathed summits, The wishes of earth expire. Till up by the mystic river, And bathed by its silver tide, For evermore true and eternal They stand in their glorious pride No longer a dream©built cloud©house, A palace so frail and fair, But one of the mansions of the heavens, So wonderful and grand, is there. Contributed by Frater Tam ÐÐÔLÔThe Goals of Xanadu Camp Ô*ìÔÐÐÔ °Ô ÁÁIf the goals of Xanadu Camp had to be summed up in one word, I believe that one word would be "Growth." This growth will take place on many levels; primarily through knowledge, Magickal work, and the development of a Thelemic culture. It is a process of change and evolution, and hopefully it will lead to spectacular advancement on all of these levels. If you share the same dream as we do, hopefully we can make it manifest amongst us together. ÁÁGrowth through knowledge is something which is held dearly to our heart. An increase in knowledge can only benefit a person as long as it is tempered with wisdom and understanding. Knowledge can show the way to the wonderful mysteries of life and the universe, and guide one through the strange inner world of the mind. But I myself do not believe that a person can truly learn something by simply reading a book. There is a theoretical and a practical part to everything, and we try to stress both at the Camp. Through our group discussions and debates a multitude of ideas and views can be absorbed, and then it is left up to the individual to decide which one he or she will employ. Of course, all arguments do lead in a circle, but hopefully by engaging in them one will see the inadequacy of using reason for matters which lie above the abyss. On a more material level, since the Camp is, in a sense, a community, we believe in the pooling of our libraries so that various works may be shared by all. This will hopefully open up new avenues of information to those who are seeking it. ÁÁGrowth through Magickal work is also a concept which is highly stressed here. One really can't learn Magick and be proficient at it just by reading a book. The aspirant must practice and get in touch with the forces involved on a personal level. We hope to achieve this through the various group rituals and workshops which we will be holding. Here the individual will find an opportunity for active involvement in various Magickal methods and techniques. One will able to learn by example and then by trial and error. One can't forget that everyone is a student, and always will be. There is no such thing as a "Master" or whatever you'd like to call it. Certainly there are those who know a little bit more than others,Ôh) 0*0*0*°°Ô but there will always be something which they do not know. Since we are all students, and we are all seeking to learn and grow, we should pool our knowledge together and teach each other as brothers and sisters. ÁÁ"Liber Al vel Legis", or "The Book of the Law", is of paramount importance to any Thelemite. It is, in a sense, the cornerstone of the whole system. Of course, all interpretations of "Liber Al" are to be left up to the individual, but we hope to generate a better understanding of the various concepts and ideas expressed within the book through open discussions within the Camp. We are trying to cultivate a Thelemic culture in which the words of "Liber Al" are translated into a living and breathing force, touching and inspiring all. Hopefully we can all grow in this environment, and see our dreams manifest unto us in a truly Thelemic manner. ÁÁSince our Camp will soon be an official body of the Ordo Templi Orientis, it will be, in a sense, an extension of the Order. All of the guidelines which appear in "The Equinox III,10" will be followed by our body. The Order has much to offer, and all members of the Camp are expected to advance through the degrees at their own pace in sincere interest. The Gnostic Mass is the central rite of public worship in the O.T.O., and hopefully in the future we will be able to conduct it in our area. But there are various other bodies of the Order which perform it on a regularly basis and for those who can make it, it's well worth the trip. ÁÁThe key to growth is change. It's not the destination but the actual "going" which counts. Hopefully we can remain an active catalyst for the type of change which will lead to the advancement which we all seek. But this will take the effort of everyone together as a whole, each putting in his or her own share of work and devotion. With the fuel of our yearning we can make it happen. Frater O.A. ÐÐÔ#hÔFoolish Idiots! Ô*ìÔÐÐÔ °Ô I look around at what I see, And cannot hold my laughter in, When I see them run so foolishly From what they label crime and sin. I wonder why they toil and suffer In bondage and restriction, Making their lives only rougher, And withholding every passion. We're the only animal that's left the path From Nature's beautiful way. If we could set our feet back on that path, We'd fulfill ourselves in every way. Frater O.A.Ôh) 0*0*0*°°ÔŒ™ ÐÐÔ"ðÔThe Herbal Corner Ô*ìÔÐÐÔ °Ô ÁÁWelcome to another month of herbal remedies for men. This month's topic is a continuation of last months, plus some new stuff for you folks out there. Before I go on, these remedies I have been discussing for men can also be used for women. Its just that for these next couple of months I will be focusing on them for men, because I feel that men's health science has been ignored for too long. Ok, time to get off my soapbox and get on with the discussion of other natural bee products that can enhance men's health. The final product that bees make which can be useful in men's health care is called propolis. This gum like substance is made by bees from tree resins. This resin is collected by bees and changed by them to be used as a glue and building material in their hives. Bees also use it as a disinfectant and as antiviral protection. Whenever bees kill an invading insect they will place proplis around the carcass till it can be removed. This kills any germs that the insect may have carried and disinfects the spot. Propolis is a complex series of enzymes, vitamins, minerals and a combination of flavonoids, which act as cell building material in the human body. Propolis can be chewed like gum right from the hive or it can be made into a liquid for drinking. People should chew about a piece the size of a kernel of corn whenever they feel a cold coming on or a sore throat starting. After awhile your saliva may sting a little as the propils causes your saliva to distribute the anti©bacterial chemicals in your mouth. Take the piece of proplis out for about a half an hour and then return it back again. Chew it till it disappears and swallow the rest. A book that I can recommend that explains all the wonderful properties of this substance is called "Proplis © The Natural Antibiotic," by Ray Hill. As a note, proplis is very sticky and will stick to your teeth easily and can be a bit annoying to chew. Your best bet is to suck it and push it against the top of your mouth to soften it. It will most certainly give your mouth a workout, but it is well worth it to feel better. ÁÁI would like to include this month a recipe for improving the general health of the memory and the central nervous system. Also, this recipe will help neutralize free radicals (high energy fragments that run around in your body which are known to cause accelerated aging rates and may cause some types of cancers). I'd like to suggest the following recipe: Ô ‰?`" ÔÁÁHawthorn ÁÁÁhh#ÁÁÀÀ(Á4 Parts Ô ‰?(# ÔÁÁGinkgo Á¸ ¸ ÁÁÁÁhh#ÁÁÀÀ(Á4 Parts Ô ‰?ð# ÔÁÁSiberian Ginseng Áhh#ÁÁÀÀ(Á3 Parts Ô ‰?¸$ ÔÁÁGotu Kola ÁÁÁhh#ÁÁÀÀ(Á2 Parts ÁÁHo Shou Wu Ô ‰?H& ÔÁÁ(often called Fo©Ti) ÁÀÀ(Á2 Parts Ô ‰?' ÔÁÁRosemary ÁÁÁhh#ÁÁÀÀ(Á1 Parts Ô ‰?Ø' ÔÁÁSkullcap ÁÁÁhh#ÁÁÀÀ(Á1 Part ÁÁAs a small note I recommend that when you boil the water forÔh) 0*0*0*°°Ô making any herbal tea, that you do not use any aluminum pots or cooking utensils. It has been strongly suggested that there is a link between aluminum deposits found in foods cooked this way and Alzheimer's disease. Your best bet is to use glassware or ceramic cookware for making herbal preparations. ÁÁNext I would like to take the above recipe and break it down into its different plants and explain why I included them in this recipe. First off lets start with Hawthorn, this herb is rich in bioflavonoids. These are compounds that are essential for Vitamin C function, and help strengthen blood vessels. This herb does many things for the heart also. It works by increasing blood flow and oxygen flow to the heart, and also lowers blood pressure. It also functions as a diuretic, helping the body get rid of excess water and salt. The next herb is Ginkgo, this is commonly prescribed in Europe and China, and mainly works on the bodys system of blood vessels. Recently, experiments have shown that Ginkgo increases blood flow to the outer regions of the body and also improves memory by increasing blood flow to the brain. Studies have also shown that it is an antioxidant, which means it stops or slows the formation of free radicals (see above for definition) in the body. Going down the list we next come to Siberian Ginseng. This well known herb is not the one that most people are familiar with, but a distant cousin of it. The active chemical in this root is called eleuthweosides. This chemical helps normalize blood pressure and help relieve the body of mental and physical stress. This herb also seems to help lower cholesterol levels. It comes from the upper reaches of Siberia, where it is commonly used by Russian athletes to increase their stamina. Continuing on we next have the herb Gotu Kola. This Indian herb is used as a circulatory improver. It seems to increase blood flow through the body by strengthening the veins and arteries. Also, some claims have been made that it can improve memory and brain functions. The next herb we have is the Oriental herb called Fo©Ti or sometimes called Ho Shou Wu. This herb is used as a rejuvenating tonic that can help keep a person strong and active. It is believed to prevent blood clots, lower blood pressure and strengthen the heart. It also is reported that it can prevent gray hair and promote fertility in both sexes. The next herb to look at is Rosemary. This herb has been called through the years a memory sharpener. Also it is used to treat headaches, especially migraines. Sipped as a tea by itself it is good for tension headaches. And lastly the herb Skullcap. This herb is commonly used to relieve stress in the body and mind. It is also commonly used to relieve menstrual cramps and muscle pain. ÁÁAs a closing note for this month, I would like to tell you where you may obtain these herbs for your own personal use. For those who live in the Philadelphia area, a good place to get hard to find herbs and such is Penn Herb Co.. They are located on 603 North Second St, near Spring Garden and Second. If you wish to call them to place an order their number is 1©800©523©9971. I also sell many herbs and oils for use in herbal treatments and aromatherapy. I can be reached through the address on the back of this newsletter. I offer competitive prices and fast turn around on orders (no credit cards please). Next month I will focus a bit more on herbal treatments for women. Till then, 93! and good health!Ôh) 0*0*0*°°ÔŒ™P.S. If any of you missed the first installment of this article, you can write to the address on the back for a copy. ÐÐÔ& ÔDrown... Ô*ìÔÐÐÔ °Ô I feel like dancing Through my central Nervous system I feel like swimming Through my bloodstream I feel like An insect at night Infatuated And attracted by light I feel like turning Water into wine For my own personal use I feel like drowning I feel like sightseeing Through every inch Of unused brain The pleasure centers And those of pain I feel like feeling I feel like drowning I feel like cutting I feel like dying Harlequin From Autobiography Of My Alter Ego ÐÐÔ!´ÔThe Present Moment Ô*ìÔÐÐÔ °Ô All my past life is mine no more, The flying hours are gone; Like transitory dreams given o'er, Whose images are kept in store By memory alone. The time that is to come, is not; How, then, can it be mine? The present moment's all my lot, And that, as fast as it is got, Tam is only thine. Then talk not of inconstancy, False hearts, and broken vows;Ôh) 0*0*0*°°ÔŒIf I, by miracle, can be This live©long minute true to thee, "Tis all that she allows! Contributed by Frater Tam ÐÐÔ\ ÔLiberation From The Old Aeon Ô*ìÔÐÐÔ °Ô ÁÁIn these current chaotic times, the inherent divine spirit of man is constantly suppressed and repressed to the point of almost complete nonexistence. In a sense, people are trained to conform to some arbitrary standards which have been in practice for ages, but to which there is no valid proof of their conducivity to an increase in the advancement of the human race. It is this trap of the mind which inhibits man from realizing his own hidden inner potential; the fact that every man and woman is a god in their own right, and an essential part of that "divine" essence from which all that we see has sprung forth. ÁÁMan has become accustomed to repressing his emotions and feelings, and putting on a false appearence for the sole sake of maintaining some sort of social decorum. In my opinion, this has done nothing but break down society as it should be, and set up a false frame of some scarred and barren institution. Emotions are the essence of a persons personality. They are the very essence that makes us who we are. Emotions transcend words and speeches; after all, aren't the barbarous phrases which we speak merely an attempt at expressing how we feel? One's spirit has not soared until one has been in the heat of passion or at the depths of despair. The fluctuations of our feelings make life interesting! It is quite simple actually. In order to have a high, one must have a low of some sort, otherwise it all would be plain and bland. Life would become boring and uneventuful. We should relish each and every moment as being an interaction with our self and everything which is not our self. Every moment of our life here should be likened to a kiss with god © the ultimate ecstasy © a union of equal and opposite ideas. ÁÁLove is the most tender and benevolant of all emotions. In actuality, it transcends emotion, it being in a sense on a higher dimension. It is that attraction which arises between two people, an attraction stronger than gravity or any known force in the universe © quite mysterious in its origins, but nevertheless completely convincing and compelling in its manifestation. It's a joyous celebration of life and the independance of the human spirit. It is a celebration of the mystical marriage of opposites which is the key to expansion and liberation. It is ecstasy, and that at its purest and most undiluted form. Ô ‰?€% Ô ÁÁBut love should not be restricted to one person, but should be given out to all. So many people dwell on hate and anger and other frustrating thoughts. In the long run, thoughts like these eventually come back to oneself. By a law of sympathy, if you work or act in a positive fashion, then positive forces are attracted to you; and if you work or act in a negative fashion, then negativeÔh)0*0*0*°°Ô forces will be attracted to you likewise. To each his own! Do what thou wilt, but understand the outcome and consequences of whatever action you take. In my opinion, if society as a whole would express within itself a sense of brotherly love, looking out for one another and helping each other in whatever manner one can, there would be an atmosphere quite conducive to growth and development, and there would be a less degree of strife and trouble to plague a man's mind. ÁÁThe intellectual capabilites of man have also been repressed by the desolate remains of the Aeon of Osiris. The present time calls for free and independant thinking. Change is the key to evolution, and stagnation the key to ruin. A society full of individuals who recognize the fact that they are all unique and different, and who use the power of their minds in a creative effort to propel humanity forwards is what we need. The phenomenon of genius is rare in a stagnant society, but in one in which there is constant change and activity it becomes more common. People must learn to think for themselves, and seek out the real meanings behind the mysteries of life. Man should also be cultured in the various schools of thought and departments of education, but the key here is to teach the essence and heart of the subjects. We are taught certain things in various educational institutions which in essence are quite useless to the majority of people. Certain concepts and subjects should be taught to those who intend on specializing in a related field, but to those who aren't, why waste the time with useless information? Why not spend that time teaching them more information related to their field? For instance, as far as history is concerned, it can be quite interesting. But, the vast amount of dates and facts and names are not going to serve the average person one bit of use in their life unless they be so fortunate to become a contestant in a game show! The essence of history lies in the lessons to be learned from the events of the past, not in the dates and names of the people who were there. ÁÁMan must also realize and comprehend the fact that at his very essence he is a god. He must realize the inherent genius which lies within him and establish a communion with it. All religious systems are equally valid as long as the person in question believes in it, but also recognizes the fact that there are other philosophical systems out there, and they all work. The need for a religious system is apparently very strong in man, and it should hence be satisfied. In my opinion, this is not adequately done as far as the outdated religions go. First of all, their formulae are now obsolete in this current Aeon. Secondly, they really don't offer the common individual a chance to get involved. The common man does not actively participate in the ceremony, but merely watches and occasionally says a few words. What better a way to numb the soul than that! Man must get up and reawaken those long lost parts of his essence. He must feel that religious fervor and that energized enthusiasm and play out the roles! He must get in touch personally with his godhead! ÁÁObviously these changes won't happen over night, but slowly the motions are taking place. All one has to do is look around at his environment with a careful eye. One will be able to recognize the glorious stars from the dead souls by the light of theirÔh)0*0*0*°°Ô loving. And if perchance you would look up into the night sky, you would notice that it's getting even brighter and brighter by the second as every now and then a new star sparks up out of the lifeless void and rejoices in its own unique and resplendant glory. Frater O.A. ÐÐÔ& ÔUntitled Ô*ìÔÐÐÔ °Ô Curiosities in our Drawer A cog from the wheel of fortune. A nail from the finger of scorn Some of the change that the moon makes. The key to the trunk of an elephant. A feather from a tale of sorrow. A telescopic view from the heights of presumption. A nerve from the elbow of a stove©pipe. A fish caught in the gulf of oblivion. A finger from the hand of oppression. A piece of the reins of government. A file to sharpen the appetite with. A reed from the organ of self©esteem. Side combs from the horn of plenty. Contributed by Frater Tam ÐÐÔ| ÔFrom The Diaries of Frater Mansabath Ô*ìÔÐÐÔ °Ô The Vision of the Nemph Sigil 9/2/91 ÁÁThis occurred around 1:15am on Luna morning. ÁÁAs for the symbol itself, recently while doing some basic techniques in astral attempts, I came across a vision which hit home. Although I have yet to draw this vision, I may try to do so soon. A rough draft is included, plus these descriptions. While lying in bed one night, I thought upon my past Magickal paths and encouragements. ÁÁA cousin of mine is married to a woman who for many years has had Wiccan whispers about her presence. Other relatives mentioned her interests in secretive spurts. Although she has personally admitted to me her interests in astral travel, "white witchcraft," and meditation, she has never gone into detail with me. This all happened during my early teens. We got along, but I was always frustrated at how she shied away, giving me advise to "visit the library and read about it." (I now believe this to be a wise move on her part). Anyway, I occasionally see her at local family reunions. They live a small distance away, and I still get eluded away from the subject when brought up. However, I've let them knowÔh)0*0*0*°°Ô that for me it's more than an interesting fancy. ÁÁI started to experience a strange awareness (the Alice in Wonderland, small/big consciousness). I quickly (mentally) performed the LBR. The next vision was of a young, blond boy (myself!?) sitting in a chair (or throne). He is staring at me. Behind him is a women, fair complexion, with curly lightbrown hair. She can hardly be seen, and eventually fades away. Before doing so though, she spreads her arms down around the chair, and makes the Nemph sign. As she does this, her right arm shrinks and her left arm lengthens into the sign. She disappears in atomic/cosmic starryness. The boy sits and contemplates me. I awaken from the trance. ÁÁReflecting back, I at first thought the woman to be my cousins wife, yet now I don't think so. Why, I am not sure, but feel confident it is not her. I also felt like the boy was me, yet now I know it wasn't. How I'm not sure. Than I thought, "Guardian Angels"!? I wonder if both are mine or if only (If they were indeed H.G.A.) Bizarre how the Nemph figure came into play, though being in my subconscious (or collective un©conscious), it's appearance does not surprise me. ÐÐÔ!xÔA Study From Nature Ô*ìÔÐÐÔ °Ô The robin plucks the berry red, And tastes its spicy flavor The dainty bee the flowers woo And sips its honeyed favor. T'is Nature's universal law Her sweets should not be wasted. If fruit and flower a lover find, Should ripe lips pout untasted? Contributed by Frater Tam ÐÐÔ!xÔWhat Is The O.T.O.? Ô*ìÔÐÐÔ °Ô For those of you buying this magazine and are not familiar with the OTO or and of its functions, I have included here an extrapolation of a letter I received from the OTO. The O.T.O. is an international Thelemic Organization founded around the 1900 by Dr Karl Kellner and Mr Reuss. Around the 1920's Aleister Crowley became the Outer Head of Order. The present Caliph, known has Hymenaeus Beta, who was elected in September of 1985 e.v. The new Caliph wishes to have his personal name kept private. We hold papers of direct and unbroken continuity in the direction of O.T.O. from the hand of Aleister Crowley, and we have been judged to be the genuine O.T.O. of Aleister Crowley by U.S. Federal Court.Ôh)0*0*0*°°ÔŒ As of now there are 2131 members of the Order with 1786 being iniates into it. They are spread throughout 29 countries, with half of it being in the USA. The order provides associate membership and iniatory membership in accord with the provisions in Crowley's "Blue Equinox." The order is incorporated as a tax©exempt religious entity in California and the U.S.. The religious aspects of the Order depend completely on: 1. "Liber AL, The Book of the Law." and 2. The absorption of the Gnostic Catholic Church into the Order in the 1920's by the hand of "Papus". In other aspects we are a mystical and Magical fraternity. Membership in O.T.O. is private in the sense that names and addresses are not released to anyone, including O.T.O. officers lacking a need to know. We are a teaching order; we offer classes and publications to our members, and to a lesser extent to the General Public. The availablites of these materials depends on the location, and some of our Lodges, Oases and Camps are bvetter able to provide instruction than others. Some instruction is available through direct correspondence, but we don't have enough volunteers to provide it often. We do not offer correspondence courses at time. To the limit of time and resources, Grand Lodge will be happy to asnwer historical questions about the Order and questions on Magick, Tarot, Qabalah and similar subjects. The Order publishes a number of periodicals, three from Grand Lodge, amnd others from individual Lodges, Oases and Camps. "The Magical Link" is a quaterly publication, which is for members only and has no sunscription. It is free as part of membership in the Order and focuses mainly on current O.T.O. events. The "Oriflamme" is longer than the "Link", a journal style publication with atricles and studies, and it does have public sales. The "Oriflamme" is also a free part of membership, and the first issue came out in March of 1990 e.v. The Oriflamme is not published every year, but all members receive it when it does come out. To become an Associate Member of the O.T.O., the dues are US $10.00 per year, payable to the Grand Lodge (we at Xanadu Camp can provide you with the address) To become a Minerval Initiate there is a fee of $20.00 for the cost of the iniastion and feast $20.00 for a year's dues, this payable only at the place of iniation. Initiation must be in a physical ceremony by a proper iniator, duly credentialed. Associate membership can be a corresponmdence matter. Passage upward in the Degress of O.T.O. towards the IVth Degree is usually a matter of years. Degrees above IVth are by invitation only, and dues and fees incrase with inistion after Ist Degree. The annual dues above VTH Degree are limited to no less than $150 or 1.5% of income, up to the ceiling dues assessment. In some locations, it may be possible to take advancement from Minerval to Ist Degree immediately, but this is not always advisable. If a newly initiated Minerval member is interested in quickly going on to Ist Degree, the initiaor should be asked about it and any reason for or against it. What it means is that Minerval being termporary membership, which enables the new member to take as long as they wish to find out if the Order is what they want. Ist Degree is for those who have decided to join for lifr. It willÔh)0*0*0*°°Ô still possible to resign, but not to forget the inner effect of the iniation. Nine months minimun is normal for Minerval to Ist Degree. If you have any further questions you can reach us at the address on the back of this magazine or at the monthly meeting. ÐÐÔ¨ ÔFamous Last Words of Magickians Ô*ìÔÐÐÔ °Ô "And I invoke thee without fear, O Great Choronzon!" "No, there is no need to banish! This is good energy!" "No I will NOT give up my wallet." "Gee, I wonder what will happen if i touch a fire elemental?" "Who would booby trap so simple a ritual?" "Trust me." Frater Amadeus ÐÐÔ¬ÔPublications Received This Month At Xanadu Camp: Ô*ìÔ Ô*ìÔÐÐÔ °Ô The following is a list of publications recieved this month at Xanadu Camp: The Magical Link Volume Five Number Four Abbey News May, 1992 e.v. Volume V, Number Four Baphomet Breeze Vernal Equinox 1992 Volume VII, Number 1 Whiskey Rebellion Camp Newsletter Spring Equinox 1992e.v. Issue 7 Pyramis January 1992 e.v. Issue 3 Pan Gaea Vol II No. 2 The Solstice March 6, 1992e.v. Volume 1 Numer 4 The RPSTOVAL Review Vol II Number 1 Thelema Lodge OTO May 1992 e.v. Plus we have back issues of these and many other newsletters which are not shown here because we haven't received up to date issues. ÁÁPlus there are many other publications which we recieve but haven't listed here becuase we did not recieve their latest issue for this month. We also have an extensive libarary of back issues for most of these publications. ÐÐÔ$àÔHAND OF ARIES Ô#¤Ô(215) 923©5264 Ô*ìÔ ÔLÔSpiritual Paraphernalia, Ô!xÔBooks, Tarot Cards, Ô#hÔGoddess Jewelry Ô*ìÔ Ô Ô620 So. Fourth StreetÔh)0*0*0*°°ÔŒÔÄÔPhiladelphia, Pa 19147 Ô*ìÔ Ô <ÔH. Ann, N. Duckworth Ô*ìÔÐÐÔ °Ô ÐÐÔLÔANARCHIST'S COFFEE HOUSE Ô*ìÔ Ô| ÔOne of the regular meeting places of Ô$ÔXanadu Camp. Ô*ìÔ ÔP ÔAlso has a wide variety of groups meeting Ô Ôhere all the time. See the schedule on the Ô#hÔdoor for dates. Ô*ìÔ Ô Ô4722 Baltimore Avenue Ô",ÔPhiladelphia, Pa Ô*ìÔÐÐÔ °Ô ÐÐÔ#¤ÔForce And Fire Ô*ìÔÐÐÔ °Ô Force And Fire is the official newsletter of Xanadu Camp and is published on a monthly basis. If you have any comments, ideas, suggestions, or submissions, please send them to the address to the right. Please keep in mind that the views expressed herein are those of the contributing authors, and not necessarily those of the Camp. All material Copyright 1992, Xanadu Camp. Editor Frater Omnis Amare ÐÐÔ%XÔSubmissions Ô*ìÔÐÐÔ °Ô If you have any poetry, essays, articles, humor, or artwork (cartoons, drawings, cover submissions), please send them to the following address. We would also like to see any comments, criticisms, suggestions, or ideas that you might have. ÐÐÔ%XÔFrater O.A. Ô%XÔXanadu Camp Ô$ÔP.O. Box 155 Ô"ðÔTrevose, Pa 19053 Ô*ìÔÐÐÔ °Ô ©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©©